Indicators of Semiospheric Boundary

I was reading an entry at Sentence First on the surprise the author experienced when the word “razzed” was used in the body of a book on semantics, and drew a connection between the reported experience of the blog’s author upon finding the term and the notion of “semiospheres” described by Yuri Lotman.

Lotman describes the following thoughts in his paper “On the Semiosphere”, (Sign Systems Studies 33.1, 2005):

The division between the core and the periphery is a law of the internal organisation of the semiosphere. The dominant semiotic systems are located at the core.

This suggest to me that one would expect the most frequent usage of terms important to a semiosphere to occur in the dominant core.  Since a semiosphere is a continuum all the way to its edges (sharing an edge with another semiosphere), these symbols from the core should eventually and occasionally appear in the edges.

Lotman also said:

The border of semiotic space is the most important functional and structural position, giving substance to its semiotic mechanism. The border is a bilingual mechanism, translating external communications into the internal language of the semiosphere and vice versa.

When the semiosphere identifies itself with the assimilated “cultural” space, and the world which is external to itself .. then the spatial distribution of semiotic forms takes the following shape in a variety of cases: a person who, by virtue of particular talent … or type of employment … belongs to two worlds, operates as a kind of interpreter, settling in the territorial periphery …whilst the sanctuary of “culture” confines itself to the deified world situated at the centre.

The author of the post at Sentence First described himself as residing at the “elbow of Europe” and his blog has as a catch phrase “An Irishman’s blog about the Engish language. Mostly.” The book he was reading was written in the 1930’s by an American for an American lay audience, the subject being the esoteria of semiotics.

What I found ironic/interesting is how these two semiotic events (the book and the blog post) illustrate Lotman’s points so nicely.

The book on semiotics was purposefully written by one of these special people with connections to two different worlds of semiosis (one of semiotic academia, and the other of the larger American culture of his time) and is a purposeful attempt to relate the esoteric concepts of the one in the vernacular of the other. From this, to the point raised by the Sentence First author, I judge that the use of the term “razzed” to actually be a great example of the book’s attempt to reach that core audience.

The second semiotic act provides a narrative of the experience of someone sitting on the boundary between two semiospheres. While I hesitate to try to label and define this second pair of semiospheres, I think the fact that the author had to pause when he encountered the term in the context of the book shows this boundary clearly.

What I liked about the posting was that, while Lotman’s discussion is a good illustration of the semiotic landscape, and how semiotic boundaries tend to operate, Sentence First’s posting tells the story of the experience of someone actually sitting on and experiencing one of those boundaries.

Putting these two things together shows, I think, one more thing as well. As an individual person, through my life experience, I gather and collect “semiotic technique” – in other words, I learn how to communicate – in many different contexts. Being human, I tend to distill, fuse, combine, contrast, and ultimately integrate all of these semiotic capabilities into my own personal arsonal of communication. Thus armed, I am able to translate one semiotic act from one context into any of a thousand others. It is my human condition to do so.

Thus while Lotman seems to imply that a special sort of person is needed to act at the semiotic boundary, I think that it takes no special talent in particular to do so. Rather, I think it is merely dependent on having a person who is immersed in both contexts to find someone who will translate between them.


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